Do Not Be Among those [Sunnis and Shias] who Associate Others with Allah - those who Divided their Religion After the Qur'an Came to them, Each Sect Rejoicing in what [Hadiths] it has

For Allah does Not Forgive Association, and so He Revealed to Follow the Religion of Abraham, Whereby Abraham was Neither [a Sunni or a Shia], but One Inclining Toward Truth, Submitting to Allah

4:116, Qur'an
Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

30:31 - 32, Qur'an
[So] turn to Him, and fear Him and establish prayer, and do not be among those who associate others [with Allah] - among those [Sunnis and Shias] who have divided their religion and become sects, every faction rejoicing in what [Hadiths] it has -

For Shias follow the Hadiths of the Prophet's family, but Sunnis follow the Hadiths of Muhammad's companions.

[2:135], Qur'an
And they say, "Be [Sunnis or Shias so] you will be guided." [So] say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not among those who associate others [with Allah]."

[2:140], Qur'an
Or do you say that Abraham and Ishmael and Isaac and Jacob and the [twelve] tribes [of Israel] were [Sunnis or Shias]?  Say, "Are you more knowing or is Allah?"

[3:67], Qur'an
[Rather,] Abraham was neither a [Sunni or a Shia], but he was one inclining toward truth, submitting [to Allah].  And he was not among those who associated others [with Allah].

16:123, Qur'an
Then We revealed to you to follow the religion of Abraham, inclining toward truth -

4:125, Qur'an
[For] who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth?

42:13, Qur'an
[But] that [religion] which you invite them to is difficult for those who associate others [with Allah]. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him] -

42:13, Qur'an
[Whereby] He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein.

3:105, Qur'an
[So] do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment -

42:14, Qur'an
[For] they did not become divided until after knowledge had come to them - out of jealous animosity between themselves.

98:4, Qur'an
Nor did those who were given the Book become divided except after clear evidence had come to them.

6:159, Qur'an
[So] indeed, those [Sunnis and Shias] who have divided their religion and become sects - you are not [associated] with them in anything.  Their affair is only [left] to Allah; then He will inform them about what they used to do.

Sections of Hadiths

This Qur'an is the Best Hadith, for it is the Guidance of Allah by which He Guides to that which is Most Suitable; Then is the Qur'an Not Sufficient for them?

[But the Qur'an is not sufficient for them, for they believe that they have to have the Hadiths, which came after the Qur'an, whereby] 'Abd al-Wahhab ibn Najdah said that abu 'Amr ibn Kathir ibn Dinar said that Al-Hariz ibn 'Uthman said that 'Abd al-Rahmaan ibn Abi 'Awf said that al-Muqaddam ibn Al-Mu'diq said that the Prophet (ﷺ) said:

"Beware! I have been given the Qur'an and something like it," - Sunan Abi Dawud

Then have We Given them a Book so they are Standing on Evidence Therefrom? But the Qur'an is Not an Invented Hadith, but Guidance for All Things for a People who Believe

29:51, Qur'an
[Then] is it not sufficient for them that We sent the [Qur'an] down to you which is recited to them?  Indeed there is a mercy and reminder in that for a people who believe -

12:111, Qur'an
[For the Qur'an] is not an invented hadith, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.

7:203, Qur'an
[For] this [Qur'an] is enlightenment from your Lord, and guidance and mercy for a people who believe.

16:64, Qur'an
And We have not sent the [Qur'an] down to you, except for you to make [the truth] clear to them in that wherein they have differed, and as guidance and mercy for a people who believe.

7:52, Qur'an
[And so] We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.

39:23, Qur'an
[And thus,] Allah has sent down the best hadith - a consistent Book and often repeated. The skins of those who fear their Lord shiver therefrom; then their skins and their hearts relax at the remembrance of Allah. That is the guidance of Allah by which He guides whomever He wills. And one whom Allah leaves astray - there is no guide for him -

45:6, Qur'an
[For] these are the verses of Allah which We recite to you in truth. Then in what hadith after Allah and His verses will they believe?

35:40, Qur'an
Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other [anything] except delusion -

43:22, Qur'an
[For] they say, "Indeed, we found our fathers upon a religion, and we are [rightly] guided in their footsteps."

17:9, Qur'an
[But] indeed, this Qur'an guides to that which is most suitable and it gives good news to the believers who do righteous deeds that they will have a great reward.

This Qur'an is a Clear Book, whose Verses have been Perfected and Presented in Detail, Then do you have a Different Clear Authority?

Indeed, Sunnis and Shias each have their own Hadiths as a different clear authority, for they say that their Hadiths are needed because the Qur'an is not clear enough or detailed enough.

But Allah Certainly Sent Down Clear Verses for a People who Use Reason, and He had Perfected your Religion on This Day, so do Not Follow Other Ways, or you will be Separated from His Way

11:1, Qur'an
Alif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in detail from [One who is] Wise and Aware.

5:3, Qur'an
[Whereby it was on] this day, [that] I have perfected your religion for you and completed My favor upon you and have approved submission [to Allah] for you as religion.

6:153, Qur'an
[And so] this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. He has instructed you this so that you may fear [Allah].

37:156, Qur'an
[Then] do you have a [different] clear authority?

3:138, Qur'an
[But] this [Qur'an] is a clear statement to the people, and a guidance and instruction for those who fear [Allah].

24:46, Qur'an
[For] We have certainly sent down clear verses. And Allah guides whomever He wills to a straight path -

4:26, Qur'an
[For] Allah wants to make [the laws] clear to you and guide you to the [good] ways of those before you and to accept your repentance. And Allah is Knowing and Wise.

2:219, Qur'an
[And so] they ask you about wine and gambling. [So] say, "There is great sin in them and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. [So] say, "The excess." Thus, Allah makes the verses clear to you so that you might give thought.

2:238, Qur'an
And there is a provision for divorced women according to what is acceptable - a true [duty] upon those who fear [Allah]. Thus, Allah makes His verses clear to you so that you might use reason.

6:118 - 119, Qur'an
[And] eat of that which the name of Allah has been mentioned upon, if you are believers in His verses. And why should you not eat of that which the name of Allah has been mentioned upon while He has explained to you in detail what He has forbidden to you, excepting that which you are compelled. And indeed, many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.

9:11, Qur'an
But if they repent, establish prayer, and give purifying [alms], then they are your brothers in religion; and We detail the verses for a people who know -

6:126, Qur'an
[For] this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.

37:154 - 157, Qur'an
[Then] what is [wrong] with you? How do you judge? Then will you not be reminded? Or do you have a [different] clear authority? Then produce your scripture, if you should be truthful.

Judge Only by what has Been Sent Down from your Lord, Whereby Allah Sent Down the Torah and the Gospel Before, Then He Sent the Qur'an as a Criterion Over the Scripture

[But they judge by the Hadiths, which were not sent down by Allah, whereby,] "Hannad told us that Abu 'Awn al-Thaqafi said that al-Harith ibn 'Amr said that some men who were companions of Mu'adh narrated from Mu'adh that the Messenger of Allah (ﷺ) sent Mu'adh to Yemen, so he (ﷺ) said:

'How will you judge if it is not in Allah's Book?' He said: 'Then [judge] with the Sunnah of the Messenger of Allah (ﷺ).'" - Jami` at-Tirmidhi

And Thus, they Wish to Refer Judgement to False Authorities [the Narrators of the Hadiths], while they were Commanded to Reject it, for whoever does Not Judge by what Allah has Sent Down, it is those who are the Disbelievers, the Wrongdoers and the Defiantly Disobedient

7:3, Qur'an
[So only] follow what has been sent down to you from your Lord and do not follow any allies other than Him. [But] you remember little.

3:2 - 3, Qur'an
[For He is] Allah - there is no god except Him, the Ever-Living, the Sustainer of existence.  He has sent the [Qur'an] down to you in truth, confirming what was before it.  And He sent down the Torah and the Gospel -

5:47, Qur'an
[So] let the People of the Gospel judge by what Allah has sent down therein.  And whoever does not judge by what Allah has sent down - then it is those who are the defiantly disobedient.

5:44, Qur'an
[And] indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by [the Torah] for the Jews, as the rabbis and scholars judged by that which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has sent down - then it is those who are the disbelievers -

[Such as the Jews who say,] "The Oral Law is a legal commentary on the Torah, explaining how its commandments are to be carried out. Common sense suggests that some sort of oral tradition was always needed to accompany the Written Law, because the Torah alone, even with its 613 commandments, is an insufficient guide to Jewish life. The teachings of the Oral Law, which explain the gaps in the Written Law, were eventually written down to comprise the Mishnah by Rabbi yehudah HaNassi and the Gemara by Ravina and Rav Ashi." - the Mishnah

[5:43], Qur'an
But how is it that they come to [the Mishnah] for judgement while they have the Torah, in which is the judgement of Allah? Then they turn away, [even] after that; but those are not [in fact] believers.

5:45, Qur'an
[For] We prescribed for them therein [in the Torah] - a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and legal retribution for wounds. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has sent down - then it is those who are the wrongdoers.

5:48, Qur'an
And We have sent the Book down to you in truth, confirming that which preceded it of the Scripture and as a Criterion over it.  So judge between them by what Allah has sent down -

4:105, Qur'an
[For] indeed, We have sent the Book down to you in truth so that you may judge between the people by that which Allah has shown you.  And do not be an advocate for the deceitful -

4:60 - 61, Qur'an
[Or] have you not seen those [hypocrites] who claim to have believed in what was sent down to you [O Muhammad], and what was sent down before you? They wish to refer judgement to false authorities [such as the narrators of the Hadiths], while they were certainly commanded to reject it; and Satan wishes to lead them far astray -

[For they say that] Muhammad ibn Bashar told us that Abu 'Amer said that Sufyan said that al-Shaibani said that al-Shaabi said that Shurayh said that:

He wrote to 'Umar, to ask him (a question), and 'Umar wrote back to him telling him: "Judge according to what is in the Book of Allah. If it is not (mentioned) in the Book of Allah, then (judge) according to the Sunnah of the Messenger of Allah [SAW]. - Sunan an-Nasa'i

6:114, Qur'an
[So say], "Is it [narrators] other than Allah I should seek as judge while it is He who has sent the Book down to you explained in detail?" And those to whom We gave the Book know that it is sent down from your Lord in truth, so never be among the doubters.

13:37, Qur'an
[For] We have sent it down as a judgement in Arabic. And if you should follow their desires after what has come to you of knowledge, you would not have any ally or any protector against Allah.

Establish Prayer Before Sunrise [1], in the Morning [2], at Noon [3], in the Afternoon [4], Before Sunset [5], During the Night [6], and at Midnight [7]

[But Sunnis say that the Hadiths say that] Abu al-Tahir and Harun ibn Sa'id al-Ayli told me that Ibn Wahb told us, from Abu Sakher, that 'Umar ibn Ishaq, the mawla of Zaidah, told him about his father, that Abu Hurayrah reported that verily the Messenger of Allah (ﷺ) said:

"[There are only] five (daily) prayers," - Sahih Muslim

But if you Obey Most of those on Earth, they will Mislead you from the Way of Allah, for Successors Came After who Neglected Prayer

11:114, Qur'an
[So] establish prayer at the two ends of the day [morning (2) and afternoon (4)], and at the approach of the night [sunset (5)]. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.

17:78 - 79, Qur'an
And establish prayer at the decline of the sun [noon (3)], at the darkness of the night [6], and [also] a recitation at dawn [1]. Indeed, a recitation at dawn is witnessed. And from [part of] the night, arise from sleep [at midnight (7)] as additional [prayer] for you; it is expected that your Lord will raise you to a praiseworthy station.

[But Sunnis believe this hadith, that] 'Ali bin Abu Talib (RA) narrated:

The Witr [midnight] prayer is not obligatory as the prescribed prayer is [i.e. the five daily prayers], but it is a Sunnah which was established by the practice of Allah's Messenger (ﷺ). - Bulugh al-Maram

19:59, Qur'an
[And thus,] successors came after them who neglected prayer and pursued desires; so they are going to meet error.

20:130, Qur'an
So be patient over what they say, and exalt [Allah] with praise of your Lord before the rising of the sun [1] and before its setting [5], and exalt [Him] during periods of the night [night (6) and midnight (7)], and at the ends of the day [morning (2) and afternoon (4)], so that you may be satisfied.

30:18, Qur'an
[For all] praise is [due] to Him throughout the heavens and the earth. And [He is Exalted] at [late] afternoon and when you are at noon [3].

4:103, Qur'an
[For] indeed, prayer has been [decreed] upon the believers in a Book at [seven] appointed times.

[But Sunnis say that] Nasr ibn 'Ali al-Jahdami told me that 'Abd al-'Ala told us that Hisham told us that Muhammad told us that Abu Hurayrah reported that the Messenger of Allah (ﷺ) said:

"[There are only] five (daily) prayers," - Sahih Muslim

6:116, Qur'an
[But] if you obey most of those upon the earth, they will mislead you from the way of Allah.  They do not follow [anything] except assumption, and they do nothing except falsify.

2:238, Qur'an
[So] be watchful of the [seven] prayers, and [especially] the middle prayer, and stand devoutly obedient before Allah.

45:6, Qur'an
[For] these are the verses of Allah which We recite to you in truth. Then in what hadith after Allah and His verses will they believe?

Those who Disbelieve Follow Falsehood [in the Hadiths], but those who Believe Follow the Truth from their Lord [in the Qur'an]

Then do they Not Reflect upon the Qur'an [and the Hadiths that Contradict it]? Or are There Locks upon their Hearts?

47:3, Qur'an
Those who disbelieve follow falsehood [in the Hadiths], and those who believe follow the truth from their Lord [in the Qur'an]. Thus, Allah sets forth their comparisons to the people.

Truth from their Lord in the Qur'an: Pray Maghrib Before the Setting of the Sun

Falsehood in the Hadiths: Pray Maghrib After the Setting of the Sun

50:39, Qur'an
So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting,

[But] Muslim bin Ibrahim narrated that Sha'bah, Sa'd bin Ibrahim, Muhammad bin 'Amr, Ibn al-Hasan ibn 'Ali, Jabir bin 'Abd Allah bin Salaah, the Prophet (peace and blessings of Allaah be upon him) said:

We asked Jabir bin `Abdullah about the prayers of the Prophet (ﷺ). He said, "He used to pray Zuhr prayer at midday, the `Asr when the sun was still hot, and the Maghrib [sunset prayer] after sunset (at its stated time). - Sahih al-Bukhari

20:130, Qur'an
So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and exalt [Him] during periods of the night and at the ends of the day so that you may be satisfied.

Truth from their Lord in the Qur'an: Wash your Faces, your Forearms to the Elbows, Wipe Over your Heads, and Wash your Feet to the Ankles Before Prayer

Falsehood in the Hadiths: Rinse your Mouth 3 Times and Sniff Water 3 Times [which, When they do this While Fasting, Breaks their Fast]

5:6, Qur'an
O you who have believed, when you stand for prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles.

[But] Abu Bakr ibn Abi Shaybah told us, that Shrek told us, from Khalid ibn 'Alqama, from 'Abd al-Khair, that 'Ali narrated:

The Messenger of Allah performed ablution and he rinsed his mouth three times, and sniffed water up into his nose three times from one handful. - Sunan Ibn Majah

2:249, Qur'an
[But rinsing your mouth with water while fasting would break your fast, for consider] when Saul separated the soldiers, he said, "Indeed, Allah will be testing you [and your fast] with a river. So whoever drinks from it is not with me [because drinking water breaks one's fast], and whoever does not taste it is indeed with me [because tasting water also breaks one's fast], excepting one who [just] takes [water] into the hollow of his hand." But they drank from it, except a [very] few of them.

Truth from their Lord in the Qur'an: Fast Until the Night

Falsehood in the Hadiths: Break the Fast Before the Sunset Prayer

Anas (May Allah be pleased with him) reported:

The Messenger of Allah (ﷺ) used to break his fasting before performing the sunset prayer with three fresh date-fruits; - Riyad as-Salihin

2:187, Qur'an
[Rather,] eat and drink until the white thread of dawn becomes clear to you from the black thread [of night]. Then complete the fast until the night -

36:37, Qur'an
[Whereby] the night is a sign for them. We remove [the light of] day from it, so they are [left] in darkness.

Truth from their Lord in the Qur'an: Drink from what is in their Bellies, but Not Excretion

Falsehood in the Hadiths: Drink Camel Urine

Musa bin Ismail told us that Hammam told us that Qatada said that Anas narrated:

The climate of Medina did not suit some people, so the Prophet (ﷺ) ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. .. - Sahih al-Bukhari

16:66, Qur'an
[But] indeed, there is a lesson for you in grazing livestock. We give you drink from what is in their bellies - pure milk between [forbidden] excretion and [forbidden] blood - palatable to drinkers.

5:4, Qur'an
[And so] they ask you, [O prophet,] what has been made lawful for them. [So] say [O prophet], "Good things are lawful for you,"

18:19, Qur'an
[So] look to which is the purest food;

Truth from their Lord in the Qur'an: The Angel of Death will Take you, and he does Not Fail in his Duty

Falsehood in the Hadiths: Moses Slapped the Angel of Death and so the Angel Went Back to his Lord [Without Moses' Soul]

32:11, Qur'an
[Rather,] the angel of death will [certainly] take you, who has been entrusted with you [by Allah].  Then you will be returned to your Lord -

6:61, Qur'an
[For Allah] is the subjugator over His servants, and He sends guardian [angels] over you until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties].

[But] Mahamoud narrated to us that Abdul Razzaq narrated to us that Ma'mar reported from Ibn Tawus, from his father, from Abu Huraira:

The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord [without Moses' soul], and said, "You sent me to a slave who does not want to die." Allah restored his eye and said, "Go back and tell him (i.e. Moses) to place his hand over the back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming under his hand." - Sahih al-Bukhari

63:11, Qur'an
But Allah will never delay a soul when its term has come. And Allah is Aware of what you do.

Truth from their Lord in the Qur'an: 8 Angels will Bear the Throne of Allah

Falsehood in the Hadiths: Moses will Hold the Throne of Allah

Muhammad ibn Yusuf told us that Sufyan told us that Amr ibn Yahya told us that his father told us that Abu Sa'id al-Khudri told us that the Prophet (ﷺ) said:

"The people will fall unconscious on the Day of Resurrection, then suddenly I will see Moses holding one of the pillars of the Throne." Abu Huraira said: The Prophet (ﷺ) said, "I will be the first person to be resurrected and will see Moses holding the Throne." - Sahih al-Bukhari

69:17, Qur'an
[Rather,] the angels are at its edges. And [so] eight [angels] will bear the Throne of your Lord above them that Day.

39:75, Qur'an
And [thus,] you will see the angels surrounding the Throne, exalting [Allah] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise [belongs] to Allah, Lord of the worlds."

Truth from their Lord in the Qur'an: If Muhammad Made up False Sayings, Allah would have Cut his Aorta

Falsehood in the Hadiths: Muhammad Said, "I Feel as if my Aorta is Being Cut"

Younis said that `Aisha said:

The Prophet (ﷺ) used to say in his ailment in which he died, "O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison." - Sahih al-Bukhari

69:44 - 46, Qur'an
[But] if Muhammad had made up some [false] sayings about Us, We would have seized him by the right hand; then We would have cut his aorta from him.

53:2 - 4, Qur'an
[But] your companion has not strayed, nor has he erred, nor does he speak from [his own] inclination. [The Qur'an] is nothing but a revealed revelation.

47:24, Qur'an
Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts?

Truth from their Lord in the Qur'an: Do Not Weep for those whom Allah Destroyed

Falsehood in the Hadiths: Weep for those whom Allah Destroyed

7:91 - 93, Qur'an
[Remember when] the earthquake seized [the people of Shu'ayb], and they became [corpses] fallen prone within their home. Those who denied Shu'ayb - it was as though they had never prospered there. Those who denied Shu'ayb - it was they who were in loss. And he turned away from them and said, "O my people, I had certainly conveyed the messages of my Lord to you and advised you, so how could I grieve for a disbelieving people?"

[But] Ismail bin Abdullah told us that Malik told me, from Abdullah bin Dinar, from Abdullah bin Umar, that the Messenger of Allah (peace and blessings of Allaah be upon him) said:

"Do not enter (the places) of these people where Allah's punishment had fallen unless you do so weeping. If you do not weep, do not enter (the places of these people) because Allah's curse and punishment which fell upon them may fall upon you."

44:29, Qur'an
[But] the heaven and earth did not weep for [the people of Pharaoh after Allah punished them], nor were they reprieved.

Truth from their Lord in the Qur'an: Wealth or Children will Not Benefit Anyone

Falsehood in the Hadiths: A Woman's Three Children will Screen her from the Hellfire

26:88 - 89, Qur'an
[On the] Day [of Judgement], wealth or children will not benefit [anyone], but only one who comes to Allah with a sound heart."

[But Sunnis say instead that] Muslim told us that Shu'ba told us that 'Abd al-Rahman ibn al-Asbahani told us, from Dhakawan, from Abu Sa'id that the Prophet (ﷺ) preached to them and said:

"A woman whose three children died would be screened from the Hell Fire by them," Hearing that, a woman asked, "If two died?" The Prophet (ﷺ) replied, "Even two (would screen her from the (Hell) Fire." And Abu Huraira added, "Those children should be below the age of puberty." - Sahih al-Bukhari

58:17, Qur'an
[But] their wealth or their children will never avail them against Allah at all. Those are the companions of the Fire; they will abide eternally therein.

31:33, Qur'an
[So] O mankind, fear your Lord, and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of God is truth, so do not let the worldly life delude you and do not be deceived by the Deceiver about God.

Do they Not Reflect upon [the Hadiths]? There is so Much Contradiction within them, for 'Aisha Narrated that "Muhammad Married her When she was 6," but Also 7, and yet Also 9

[For] `Aisha narrated:
The Prophet (ﷺ) married her when she was 6 years old - Sahih al-Bukhari

[But] it was [also] narrated from 'Aishah:
The Messenger of Allah married her when she was 9 - Sunan an-Nasa'i

[But] 'A'isha [also] reported that:
Allah's Apostle (ﷺ) married her when she was 7 years old, and she was taken to his house as a bride when she was nine, and her dolls were with her - Sahih Muslim

So This Qur'an is a Reminder, those who Fear Allah are Promised Virgins of Equal Age to the Men as a Reward [Not 6 - 9 Year Old Girls]

4:82, Qur'an
Then do they not reflect upon the Qur'an? If it [or anything else] had been from [anything] other than Allah, they would have found much contradiction within it.

38:49 - 53, Qur'an
[So] this [Qur'an] is a reminder. For there is a good place of return for those who fear [Allah] - Gardens of Eden, whose gates will be opened to them. Reclining within them, they will call for abundant fruit and drink therein. And companions of modest gaze and of equal age will be with them. This is what you are promised for the Day of Account.

56:35 - 38, Qur'an
[For] indeed, Allah has produced the women in a [new] creation, and made them virgins, devoted and of equal age, for the companions of the right.

78:31 - 33, Qur'an
[So] indeed, there is success for those who fear [Allah] - orchards and grapevines, and splendid companions of equal age.

2:242, Qur'an
[And] thus, Allah makes His verses clear to you so that you might use reason.

45:6, Qur'an
[For] these are the verses of Allah which We recite to you in truth. Then in what hadith after Allah and His verses will they believe?

They Ask Muhammad About the Hour, When is its Arrival? He Said, "I do Not Tell you that I Know the Unseen"

[But Shias say that] Al-Hassan ibn Abdullah ibn Sa’id al-'Askari narrated that the judge - Abdullah ibn Muhammad ibn Hakim quoted Al-Hussein ibn Abdullah ibn Shakir, on the authority of Ishaq ibn Hamzah al-Bukhari and my uncle, on the authority of Isa ibn Musa Ghanjaar, on the authority of Abi Hamzah, on the authority of Ruqbat - i.e. ibn Musqalat al-Shaybani, on the authority of Al-Hakam ibn Atibat, on the authority of someone who had heard Hudhaifa ibn Asid say, "I heard the Prophet ﷺ say,

'There are ten signs before the Hour - five in the East and five in the West.' He ﷺ mentioned the Beast of the earth, the Dajjal, the rise of the sun from where it usually sets, the return of Jesus son of Mary, Gog and Magog and the victory over them and their being drowned in the sea.' He ﷺ did not say the rest." - Al-Khiṣāl

Then do they have Knowledge of the Unseen, so they Write it Down [in the Hadiths]? But Knowledge of the Hour is Only with Allah, but Most do Not Know

13:9, Qur'an
[Allah alone is] Knower of the unseen and the witnessed, the Most Great, the Most High.

27:65, Qur'an
[So] say [O Muhammad], "None in the heavens and earth know the unseen except Allah, and they do not perceive when they will be resurrected."

68:47, Qur'an
[Then] do they have [knowledge of] the unseen, so they write [it] down [in the Hadiths]?

[For Sunnis say,] our father, Zuhair ibn Harb and Isaac bin Ibrahim and Ibn Abi Omar Al-Makki - Al-Zhair - said Isaac told us and said, the other told us that Sufian bin Ayna told us that Sufian bin Ayna told us about Furat, Qazzaz from Abi al-Tafil, from Hudhayfa bin Asid al-Ghaffari, who said:

Allah's Messenger (ﷺ) came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions) said. We are discussing about the Last Hour. Thereupon [Muhammad] said: It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus son of Mary (Allah be pleased with him), the Gog and Magog, and land-slides in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly. - Sahih Muslim

7:187, Qur'an
[And so] they ask you, [O Muhammad], about the Hour, when is its arrival? [So] say [O Muhammad], "Its knowledge is only with my Lord. None will display its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except suddenly." [But] they [still] ask you as if you are familiar with it. [So] say [O Muhammad], "Its knowledge is only with Allah, but most of the people do not know."

6:50, Qur'an
[So] say [O Muhammad], "I do not tell you that I know the unseen or that I have the depositories of Allah, nor do I tell you that I am an angel.  I only follow what is revealed to me."  Say, "Is the blind equivalent to the seeing?  Then will you not give thought?

72:25, Qur'an
[For] I do not know if what you are promised is near or if my Lord will grant a [long] period for it."

33:63, Qur'an
[But still,] people ask you, [O Muhammad,] concerning the Hour [as though you are familiar with it]. [So] say, "Knowledge of it is only with Allah.  And what may make you perceive? Perhaps the Hour is near."

7:185, Qur'an
[Then] do they not look into the kingdom of the heavens and the earth and everything that Allah has created and [think] that perhaps their appointed time has come near? So in what hadith hereafter will they believe?

Allah did Not Send Any Prophet Except that Satan Threw in Delusion, whereby Devils from Mankind Pass on What is Heard -

[Whereby every] hadith is narrated by [a] chain of transmitters [claiming that the prophet Muhammad said something]. - Sahih Muslim

But Most of them are Liars, so Never Let Satan Avert you, for he has Already Led Astray Much of Creation from Among you, so did you Not Use Reason?

22:52, Qur'an
We did not send any messenger or prophet before you except that when Satan desired, he threw in his [own false] desire -

6:112, Qur'an
[For] We have made an enemy for every prophet - devils from mankind and jinn, inspiring decorative speech in delusion to one another. But if your Lord had willed, they would not have done it, so leave them and that which they invent -

26:223, Qur'an
[For] they pass on what is heard, and most of them are liars -

[For every] hadith has been narrated by [a] chain of transmitters, [such as] Abu Bakr b. Abi Shaiba, Ibn Numair, Abu Kuraib, Ibn Fudail. This hadith has also been narrated through several other chains on the authority of Abu Huraira [claiming that the prophet Muhammad said something]. - Sahih Muslim

25:31, Qur'an
[But] We have made an enemy for every prophet from among the criminals. But your Lord is sufficient as a guide and a helper.

31:21, Qur'an
[But] when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers upon [in the Hadiths]." Even if Satan was inviting them to the punishment of the Blaze?

7:16 - 17, Qur'an
[For Satan] said, "Because You have made me err, I will surely sit in wait for them on Your straight path. Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]."

43:62, Qur'an
[So] never let Satan avert you. Indeed, he is a clear enemy to you.

7:21 - 22, Qur'an
[For remember that Satan also] swore to [Adam and his wife, saying,] "Indeed, I am from among the sincere advisors to you." So he made them fall, through deception.

36:62, Qur'an
And he had already led astray much of creation from among you, so did you not use reason?

35:5 - 6, Qur'an
[So] O mankind, indeed the promise of Allah is truth, so do not let the worldly life delude you and do not be deceived by the Deceiver about Allah. Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be [with him] among the companions of the Blaze.

There is a Group who Alters the Book with their Tongues so you may Think it is from the Book, but it is Not from the Book

[Such as] Abu Bakr ibn Ishaq told us that Yahya bin Bakir told me that Allah's Messenger (ﷺ) said:

"A bulky person would be brought on the Day of judgment and he would not carry the weight to the eye of Allah equal even to that of a gnat. Nor shall We set up a balance for them on the Day of Resurrection" (xviii. 105). - Sahih Muslim

But We will Place the Scales of Justice on the Day of Resurrection, and We will Not Assign Any Weight to their Deeds, for those are the Ones who Disbelieve in the Verses of their Lord

21:47, Qur'an
We will place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And We are sufficient as accountant.

101:6 - 7, Qur'an
Then as for one whose scales are heavy [with good deeds], he will be in a pleasant life.

7:9, Qur'an
[But] those whose scales are light - they are the ones who will lose their souls for what injustice they were doing toward Our verses.

2:79, Qur'an
[So] woe to those who write the "book" with their own hands, then say, "This is from Allah," in order to exchange it for a small price.  Woe to them for what their hands have written and woe to them for what they earn -

3:78, Qur'an
[For] indeed, there is a group among them who alters the Book with their tongues so you may think it is from the Book, but it is not from the Book.  And they say, "This is from Allah," but it is not from Allah. And they speak a lie about Allah while they know -

[For Sunnis say that] Mohammed bin Abdullah told us that Saeed bin Abi Mary told us that Allah's Messenger (ﷺ) said,

"On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in Allah's Sight." and then the Prophet (ﷺ) added, 'We shall not give them any weight on the Day of Resurrection' (18.105) - Sahih al-Bukhari

18:105 - 106, Qur'an
[But] those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign any weight to [their deeds] on the Day of Resurrection. That is their recompense - Hell - for what they denied and [because] they took My verses and My messengers in ridicule.

47:28, Qur'an
That is because they followed what angered Allah and disliked [what earns] His pleasure, so He rendered their deeds worthless -

7:8, Qur'an
[For] the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.

101:8 - 9, Qur'an
But as for one whose scales are light, his refuge will be an abyss.

47:9, Qur'an
That is because they disliked what Allah sent down, so He rendered their deeds worthless.

47:2 - 3, Qur'an
[But] those who believe and do righteous deeds and believe in what has been sent down upon Muhammad - and it is the truth from their Lord - He will remove their misdeeds from them and amend their condition. That is because those who disbelieve follow falsehood [in the Hadiths], and those who believe follow the truth from their Lord [in the Qur'an]. Thus, Allah sets forth their comparisons to the people.

47:33, Qur'an
[So] O you who have believed, obey Allah and obey the messenger and do not invalidate your deeds.

We did Not Send Any Messenger Except to be Obeyed by Permission of Allah - and so Jesus, Shu'ayb, Lot, Salih, Hud, and Noah All Said to their Own People, "Fear Allah and Obey me"

And Thus, it is Not for a Believer from the People of the Messenger to Disobey the Messenger while you Hear his Order

4:64, Qur'an
We did not send any messenger except to be obeyed by permission of Allah -

43:63, Qur'an
[For remember] when Jesus brought clear proofs, he said [to his own people], "I have come to you with wisdom and to make some of those [matters] clear to you in which you differ, so fear Allah and obey me."

26:177 - 179, Qur'an
[And remember] when Shu'ayb said to [his own people], "Will you not fear [Allah]? Indeed, I am a trustworthy messenger to you. So fear Allah and obey me."

26:161 - 163, Qur'an
[And] their brother Lot said to [his own people], "Will you not fear [Allah]? Indeed, I am a trustworthy messenger to you. So fear Allah and obey me."

26:142 - 144, Qur'an
[And] their brother Salih said to [his own people], "Will you not fear [Allah]? Indeed, I am a trustworthy messenger to you. So fear Allah and obey me."

26:124 - 126, Qur'an
[And] their brother Hud said to [his own people], "Will you not fear [Allah]? Indeed, I am a trustworthy messenger to you. So fear Allah and obey me."

26:106 - 108, Qur'an
[And] their brother Noah said to [his own people], "Will you not fear [Allah]? Indeed, I am a trustworthy messenger to you. So fear Allah and obey me."

24:54, Qur'an
[So] say [likewise, O Muhammad], "Obey Allah and obey the messenger; but if you turn away - then only that [duty] which he has been charged with is upon him, and that which you have been charged with is upon you. And if you obey him, you will be [rightly] guided. And there is no [duty] upon the messenger except the [responsibility for] clear notification."

24:51, Qur'an
[And thus,] the only statement of the [true] believers when they are called to Allah and His messenger to judge between them is that they say, "We hear and we obey." And those are the successful.

33:36, Qur'an
[And thus,] when Allah and His messenger have decided a matter, it is not for a believing man or a believing woman [living during the time of the messenger] that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His messenger has certainly strayed into clear error.

8:20, Qur'an
[So] O you who have believed, obey Allah and His messenger and do not turn from him while you hear [his order].

33:31, Qur'an
[And so likewise,] whoever among [the wives of the messenger] devoutly obeys Allah and His messenger and does righteousness - We will give her her reward twice; and We have prepared a noble provision for her.

24:52, Qur'an
And [thus,] whoever obeys Allah and His messenger and fears Allah and is conscious of Him - it is those who are the successful.

Obey the Messenger - so Say O Muhammad, "I do Not Possess Right Direction for you, I Only Follow what is Revealed to me from my Lord"

But Sunnis and Shias say that "'Obey the messenger' means to follow the Hadiths, which say that this person said that another person said that this other person said that the Prophet said this, so obey what the Prophet said according to this chain of narrators."

But if you Obey Most of those upon the Earth, they will Mislead you from the Way of Allah, and so on the Day their Faces will be in the Fire, they will Say, "We Obeyed our Dignitaries [the Narrators of the Hadiths], and they Led us Astray from the Right Way"

4:59, Qur'an
[So] O you who have believed, obey Allah and obey the messenger and those in command among you. And if you disagree over anything, refer it to Allah and the messenger, if you should believe in Allah and the Last Day. That is the best [way] and best for interpretation -

24:46 - 48, Qur'an
[For] We have certainly sent down clear verses [in the Qur'an]. And Allah guides whomever He wills to a straight path. But they say, "We have believed in Allah and in the messenger, and we obey;" then a group of them turns away after that. And those are not believers. [For] when they are called to [the verses of] Allah and His messenger to judge between them, at once a group of them turns aside [in refusal] -

2:170, Qur'an
[For] when it is said to them, "Follow what Allah has sent down," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?

43:22, Qur'an
[But] they say, "Indeed, we found our fathers upon a religion, and we are [rightly] guided in their footsteps."

6:116, Qur'an
[But] if you obey most of those upon the earth, they will mislead you from the way of Allah.  They do not follow [anything] except assumption, and they do nothing except guess -

For Sunnis say, "'This person heard from that person that another person said that Aisha said that the prophet said 'this.'

And this person heard from his father that another person said that Ibn 'Abbas said that the prophet said 'this.'

And this person heard from his father that another person said that Abu Huraira said that the prophet said 'this.'

So obey the narrators of the Hadiths."

33:66 - 67, Qur'an
[And so] the Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allah and obeyed the messenger." And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries [such 'Aisha, and Ibn 'Abbas, and Abu Huraira, and the other narrators of the Hadiths, and Imam Bukhari], and they led us astray from the [right] way."

5:92, Qur'an
[So] obey Allah and obey the messenger and beware. And if you turn away - then know that there is only [the responsibility for] clear notification upon Our messenger -

72:21, Qur'an
[So] say, [O Muhammad], "Indeed, I do not possess [the power of] harm or right direction for you -

7:203, Qur'an
I only follow what is revealed to me from my Lord.

72:23, Qur'an
[And thus, I] only [have] notification from Allah, and His messages [in the Qur'an]." And whoever disobeys Allah and His messenger - then indeed, there is the fire of Hell for him; they will abide therein forever.

Do Not Prohibit the Adornment of Allah which He has Produced for His Servants and the Good Things of Provision, or were you Witnesses When Allah Charged you with this?

[But Shias say that] Abu Ja`far Muhammad b. `Ali b. al-Husayn b. Musa b. Babuwayh al-Qummi narrated to us. He said: Hamza b. Muhammad b. Ahmad b. Ja`far b. Muhammad b. Zayd b. `Ali b. al-Husayn b. `Ali b. Abi Talib . He said: Abu `Abdillah `Abd al-`Aziz b. Muhammad b. `Isa al-Bahri narrated to me. He said: Abu `Abdillah Muhammad b. Zakariyya al-Jawhari al-Ghilabi al-Basri narrated to us. He said: Shu`ayb b. Waqid narrated to us. He said: Al-Husayn b. Yazid narrated to us from al-Sadiq Ja`far b. Muhammad from his father from his forefathers from Amir al-Mu'minin `Ali b. Abi Talib. He said:

"[The Messenger of Allah] prohibited drinking from a gold or silver vessel. He prohibited men from wearing silk; as for women, then there is no problem." - Al-Amali

But Such Adornment is for those who Believe During the Worldly Life, but Exclusively for them on the Day of Resurrection - Whereby those who Believe will be Adorned with Silk, and Vessels of Gold will be Circulated Among them

10:59, Qur'an
Say, "Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah?

6:144, Qur'an
Or were you witnesses when Allah charged you with this? Then who is more wrong than one who invents a lie about Allah to mislead the people by [something] other than knowledge? Indeed, Allah does not guide the wrongdoing people" -

[Such as] Hudhaifah (may Allah be pleased with him), [who] reported that the Prophet (ﷺ) prohibited us from wearing brocade or silk and drinking out of gold or silver vessels and said, "These are meant for them (disbelievers) in this world and for you in the Hereafter." - Sahih al-Bukhari and Muslim

7:32, Qur'an
[So] say [O Muhammad], "Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?" Say [O Muhammad], "They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection." Thus, We detail the verses for a people who know -

35:33, Qur'an
[For there will be] Gardens of Eden for them which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments will be silk therein.

43:71, Qur'an
[And] there will be plates and vessels of gold circulated among them. And therein is whatever the souls desire and [what] delights the eyes, and you will abide eternally therein.

6:150, Qur'an
[So] say [O Muhammad], "Bring forward your witnesses who will testify that Allah has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord -

[For Sunnis say that] Abu Jarir told us that my father said, I heard Ibn Abi say I heard about the Mujahid from the son of Abi Laila that:

The Prophet (ﷺ) forbade us to drink out of gold and silver vessels, or eat in it, [and] also forbade the wearing of silk and Dibaj or sitting on it. - Sahih al-Bukhari

6:151, Qur'an
[So] say [O Muhammad], "Come, I will recite what your Lord has prohibited to you. [He commands] that you do not associate anything with Him, and good [treatment] to parents, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul, which Allah has forbidden, except by truth. He has instructed you this so that you may use reason."

16:116, Qur'an
[So] do not say about what your tongues assert of lies, "This is lawful," and "This is forbidden," to invent lies about Allah.  Indeed, those who invent lies about Allah will not succeed -

10:60, Qur'an
[For] what will be the supposition of those who invent lies about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful.

6:147 - 148, Qur'an
So if they deny you [O Muhammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals." Those who associated [with Allah] will say, "If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything [through something other than Allah]." Likewise did those before deny until they tasted Our punishment. Say [O Muhammad], "Do you have any knowledge that you can bring forth for us? You do not follow [anything] except assumption, and you do nothing except guess."

5:87, Qur'an
[So] O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not love the transgressors.

Do Not Eat of those Dead [Fish] which the Name of Allah has Not been Mentioned upon, for it is an Invention of Lies -

[Whereby Sunnis say that] Abu Mus'ab told us that 'Abd al-Rahmaan ibn Zayd ibn Aslam told us, from his father, from 'Abdullah ibn 'Umar, that the Messenger of Allah (peace and blessings of Allah be upon him) said:

"Two kinds of dead meat have been permitted to us: fish and locusts." - Sunan Ibn Majah

But Dead [Creatures] are Forbidden, and so if you were to Obey them, Indeed, you would be Associators of Others with Allah

6:118, Qur'an
[So only] eat of that which the name of Allah has been mentioned upon, if you are believers in His verses -

22:36, Qur'an
[For] We have subjected them to you so that you may be grateful.

3:145, Qur'an
And it is not [possible] for [any creature] to die except by permission of Allah, [so ask for permission of Allah before its death].

6:138, Qur'an
[And yet,] there are those animals [as well as fish] which the name of Allah is not mentioned upon [and yet, they are deemed lawful] - [all of this] an invention [of lies] about Him. He will recompense them for what they were inventing -

[For Sunnis say that] Daraqutni transmitted that Jabir reported Allah's messenger as saying,

"There is no creature in the sea which Allah has not slaughtered for the sons of Adam."* *A way of saying that [dead] fish are lawful food although they are not slaughtered [in the name of Allah]. - Mishkat al-Masabih

5:3, Qur'an
[But] dead [creatures] are prohibited to you, the flesh of swine, and that which has been dedicated to [something] other than Allah, and [those] killed by strangling [or suffocation, such as fish],

6:121, Qur'an
And do not eat of that which the name of Allah has not been mentioned upon [before its death], for indeed, it is grave disobedience. And indeed, the devils inspire their allies to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him] -

6:119, Qur'an
[For] why should you not eat of that which the name of Allah has been mentioned while He has explained to you in detail what He has forbidden to you, excepting that which you are compelled. And indeed, many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors -

[For Sunnis say that] Abu Mus'ab told us that 'Abd al-Rahmaan ibn Zayd ibn Aslam heard from his father, who heard from 'Abd-Allaah ibn 'Umar, that the Messenger of Allah (peace and blessings of Allah be upon him) said:

"Two kinds of dead meat and two kinds of blood have been permitted to us. The two kinds of dead meat are fish and locusts, and the two kinds of blood are the liver and spleen." - Sunan Ibn Majah

16:115 - 116, Qur'an
[But] He has forbidden dead [creatures] to you, blood, the flesh of swine, and that which has been dedicated to [something] other than Allah. But whoever is forced, neither desiring [it] nor transgressing - then indeed, Allah is Forgiving and Merciful. [So] do not say about what your tongues assert of lies, "This is lawful," and "This is forbidden," to invent lies about Allah. Indeed, those who invent lies about Allah will not succeed.

We will Surely Question those to whom a Message was Sent, and they will Bear Witness Against themselves that they were Disbelievers, for the Worldly Life had Deluded them -

[For Sunnis say instead in the Hadiths that] Isaac bin Mansour told us that Abu Saleama told us that Abu Saleh told us that Abi Said Al-Thabri said that Allah's Messenger (ﷺ) said,

"Noah will be brought (before Allah) on the Day of Resurrection, and will be asked, 'Did you convey the message of Allah?" He will reply, 'Yes, O Lord.' And then Noah's nation will be asked, 'Did he (Noah) convey Allah's message to you?' They will reply, 'No warner came to us.' - Sahih al-Bukhari

No! Rather, they will Confess to their Sin and Say, "Yes, a Warner had Come to us," for We had Certainly Sent Noah to his People

7:6, Qur'an
We will surely question those to whom [a message] was sent, and We will surely question the messengers -

33:7 - 8, Qur'an
[For] We took the covenant from the prophets and from you [O Muhammad] and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took a solemn covenant from them - so that He may question the truthful about their truth. And He has prepared a painful punishment for the disbelievers -

67:8 - 9, Qur'an
[Hell,] it almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did a warner not come to you?" They will say, "Yes, a warner had come to us, but we denied and said, 'Allah has not sent down anything. You are in nothing but great error.'"

67:11, Qur'an
And [thus,] they will confess to their sin, so [it is] alienation for the companions of the Blaze.

[But Sunnis say instead in the Hadiths that] Moussa bin Ismail told us that Abdul Wahid bin Ziad told us that Abu Saleh said that Allah's Messenger (ﷺ) said,

"Noah and his nation will come (on the Day of Resurrection and Allah will ask (Noah), "Did you convey (the Message)?' He will reply, 'Yes, O my Lord!' Then Allah will ask Noah's nation, 'Did Noah convey My Message to you?' They will reply, 'No, no prophet came to us.' - Sahih al-Bukhari

39:71, Qur'an
[Rather,] those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did messengers not come to you from yourselves, reciting the verses of your Lord to you and warning you of the meeting of this Day of yours?" They will say, "Yes," but the word of punishment has come true upon the disbelievers.

40:49 - 50, Qur'an
And [so] those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten a day from the punishment for us." They will say, "Did your messengers not come to you with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves]," but the supplication of the disbelievers is in nothing except error.

6:130, Qur'an
[So] O company of jinn and mankind, did messengers not come to you from among you, relating My verses to you and warning you of the meeting of this Day of yours? They will say, "We bear witness against ourselves;" and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.

They Say, "The Fire will Never Touch us Except for a Few Days," that is Because they were Deluded in their Religion by which they were Inventing -

[For] Musa narrated to us that Wahb narrated to us that Amr ibn Yahya narrated to us from his father, from Abu Sa'id Al-Khudri (may Allah be pleased with him) that the Prophet (peace be upon him) said:

"When the people of Paradise have entered Paradise, and the people of the Fire have entered the Fire, Allah will say. 'Take out (of the Fire) whoever has got faith equal to a mustard seed in his heart.' [And so] they will come out, - Sahih al-Bukhari

But they will Never Emerge from the Fire, for the Companions of the Fire and the Companions of Paradise are Not Equal, Nor are those who Believe and do Righteous Deeds and the Evil Doer

45:21, Qur'an
[Then] do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death? That which they judge is [indeed] evil -

59:20, Qur'an
[For] the companions of the Fire and the companions of [Paradise] are not equal. The companions of the Garden - they are the successful.

40:58, Qur'an
And the blind and the seeing are not equal, nor are those who believe and do righteous deeds and the evildoer. [But] you remember little.

32:18 - 20, Qur'an
Then is one who was a believer like one who was defiantly disobedient? They are not equal. As for those who believed and did righteous deeds, there will be the Gardens of Refuge for them as an accommodation for what they used to do. But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."

5:37, Qur'an
[And thus, even though] they will wish to get out of the Fire, they are never to emerge therefrom, and there is an enduring punishment for them -

43:75 - 78, Qur'an
[For] it will not be allowed to subside for them, and they [will be] in despair therein. And We did not wrong them, but it was they who were the wrongdoers. And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain." [And so] We had certainly brought you the truth, but most of you were averse to the truth -

3:24, Qur'an
That is because they say [in their Hadiths], "The Fire will never touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing -

[For Sunnis say in their Hadiths that] Hadba bin Khalid told us that Hammam told us, from Qatada, that Anas bin Malik told us that the Prophet (ﷺ) said:

"Some people will come out of the Fire after they have received a touch of the Fire, changing their color, and they will enter Paradise," - Sahih al-Bukhari

2:79 - 81, Qur'an
So woe to those who write the "scripture" with their own hands, then say, "This [Hadith] is from Allah," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn - [for] they say [in their Hadiths], "The Fire will never touch us, except for a few days [because we will come out of the Fire after we have received a touch of the Fire]." [So] say, "Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say something about Allah which you do not know? [For] yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide eternally therein.

11:113, Qur'an
[So] do not incline toward those who do wrong, unless you should be touched by the Fire, and you would not have any protectors other than Allah; then you would not be helped.

They Say, "[Muhammad is] our Intercessor with Allah [who will Remove us from the Hellfire for Committing Major Sins]," but There will be No Intercessor who is Obeyed for the Wrongdoers

And Thus, they will Not be Removed from the Fire and they will Abide Eternally Therein, for there is No Adjuster of His Judgement

6:51, Qur'an
[So, O Muhammad,] warn by [the Book] those who fear that they will be gathered before their Lord - there will be no protector and no intercessor for them besides Him - so that they might fear [Allah] -

10:18, Qur'an
[For] they serve [men] other than Allah which neither harm them nor benefit them, and they say, "These are our intercessors with Allah." [So] say, "Do you inform Allah of something He does not know in the heavens or on the earth?" He is Exalted and high above what they associate [with Him] -

[For] Musaddad told us that Yahya told us on the authority of Al-Hasan bin Dhakwan, then on the authority of Abu Raja’, then on the authority of Umar that the Prophet (ﷺ) said,

"Some people will be taken out of the Fire through the intercession of Muhammad they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people)." - Sahih al-Bukhari

39:19, Qur'an
Then is one whom the word of punishment has come true upon [to be taken out of the Fire]? Then, can you, [O Muhammad,] save one who is in the Fire?

34:42, Qur'an
But Today you do not hold [the power of] benefit or harm for one another, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."

6:94, Qur'an
[And We will say to them], "You have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see your 'intercessors' with you which you claimed that they were associates [of Us] among you. It has [all] been severed between you, and what you used to claim is lost from you.

45:35, Qur'an
That is because you took the verses of Allah in ridicule, and worldly life deluded you." So they will not be removed from [the Fire] that Day, nor will they be asked to appease [Allah] -

13:41, Qur'an
[For] Allah [alone] judges; there is no adjuster of His Judgement. And He is swift in account.

3:192, Qur'an
[So say, O Muhammad,] "Our Lord, indeed, whoever You admit to the Fire - You have disgraced him, and there are no helpers for the wrongdoers."

[But] Ja'far bin Muhammad narrated from his father, from Jabir bin 'Abdullah who said:

"The Messenger of Allah (s.a.w) said: 'My intercession is for the people who comitted major sins in my Ummah.'" - Jami` at-Tirmidhi

40:18, Qur'an
[But] there will be no devoted friend and no intercessor [who is] obeyed for the wrongdoers.

6:70, Qur'an
[So] leave those who take their religion as amusement and diversion and whom the worldly life has deluded.  But remind with [the Qur'an], unless a soul should be given up to destruction for what it earned; it will have no protector and no intercessor other than Allah.  And if it should offer every ransom, it would not be taken from it.  Those are the ones who are given to destruction for what they have earned.  There will be a drink of scalding water and a painful punishment for them because they used to disbelieve.